Kletzky Defendant May Be Mentally Ill

More details on the murder, at Wall Street Journal, "Suspect Recounts Time With Child":

The man accused of abducting 8-year-old Leiby Kletzky told police he took the boy to an upstate wedding, let him sleep overnight in his apartment and then fed him a tuna sandwich before smothering him in a panic, authorities said Thursday.

Levi Aron's tale of an initially benevolent effort to help the lost little boy emerged as he appeared in a Brooklyn Criminal Court to face murder charges in a case that has unnerved the city and shattered the tight-knit community where Leiby lived.

Mr. Aron, 35 years old, entered the courtroom to loud and profane jeers from other defendants. He appeared blank-eyed and unemotional.

His lawyer, Pierre Bazile, entered a not-guilty plea on Mr. Aron's behalf and asked that his client be placed in protective custody.

"He indicated to me that he hears voices and has had some hallucinations," Mr. Bazile said. He would not comment further on the allegations outside the courtroom.

Continue reading.

Leiby's mom is said to be overcome with grief. She's beating herself up for giving in to Leiby's pleadings for independence.

Also at Reuters, "NY man accused of killing, dismembering boy is 'hearing voices'."

And New York Times, "Police Sort Through Suspect’s Account as He Pleads Not Guilty in Killing."

VIDEO: Leiby Kletzky Funeral

Via New York Daily News:

Also at NYDN: "Butcher of Brooklyn Levi Aron admits how he killed 8-year-old Leiby Kletzky in chilling confession."

PREVIOUSLY:

* "Reassessment After Leiby Kletzky Murder."

* "Levi Aron Charged in Kletzky Murder Case."

* "Leiby Kletzky."

Reassessment After Leiby Kletzky Murder

I'm upset by the murder of Leiby Kletzky.

We've had an empty nest all week. Our boys have been visiting relatives in Fresno. They'll be back today, but we've missed them. Sure, the downtime from the kids has been nice. The house is clean as a whistle. We had an open house on Sunday. My wife and I detailed everything. Here's the kitchen yesterday afternoon. A few items on the counter, but there's no usual mess from a full day of family cooking and hanging out, with clothes and toys strewn all about:

My wife hadn't heard of Leiby's death. I mentioned it to her when we went out last night to Yogurt Land. She reminded me of the report over the 4th of July weekend of the 6-year-old boy who was allegedly raped after his mother let him use the restroom alone at Rio Hondo Park in Pico Rivera. It looks like a nice park. No doubt the mom felt safe. In Brooklyn, families have to be asking questions, so many questions. As the New York Times reported earlier:

Suddenly, an Orthodox Jewish community that had blanketed streets and subway stations with missing-child posters, that had promised a six-figure reward, had to face the devastating reality: Leiby was dead, and the suspect was also Jewish, living not far away. His death also forced parents, not just in Borough Park but across the city, to wonder, to speculate, to second-guess themselves: Was it one of those headline-grabbing tragedies that could have been avoided? When is a child ready to go it alone, anyway?

My wife and I agree that our youngest son, who's almost 10, is nowhere near ready to "go it alone," so to speak. And my wife worries about our high-schooler, who walks by himself to and from school. We live in the Irvine Unified School District, and it's safe here. But no need to get a false sense of security. No one can predict when a crime might take place, and when one does people ask, "How could this have happened"? Well, yeah. How? But it's too late by then. The Wall Street Journal had something on this yesterday, "After Leiby Kletzky Murder, Urging Parents to Keep Calm." It's an interview with Hara Estroff Marano of Psychology Today. I can't imagine how this is reassuring:

The Wall Street Journal: Most parents’ first reaction to a story like this is to reassess–and in many cases, ratchet back–the independence they give their kids. What should be guiding their thinking right now?

Hara Estroff Marano: The very fact that this is such a rare event should get some consideration in their mind. One reason people are talking about it is because it’s so strikingly unusual. It’s within a particular community… this is a very insolated incident. I don’t know there are really lessons for outsiders here at all, because we don’t yet know all the details. So any reassessment should focus on the rarity of the event. This is just not something that’s likely to happen very often.

The first reaction is ‘oh my god I can’t let my kid walk down the street.’ No, look at the situation. Instead of saying ‘no you can’t cross the street,’ you say, ‘here, I’ll watch you cross the street’ and watch them a few times, then let them do it alone.

Keep reading.

It's sounds so logical and reasonable. Whereas fears and love aren't. I think parents need to go with their instincts, especially if they've got young kids. A couple more yours of hovering ain't gonna harm a child. Frankly, in this day and age, I think families let kids off the leash a bit too early anyway.

Crystal Cathedral Denies Robert Schuller Ousted From Board of Directors

The initial report was in yesterday's Los Angeles Times, "Crystal Cathedral board ousts the Rev. Robert H. Schuller." But I saw a conflicting report at the Orange County Register, "Schuller will be a non-voting board member." And then this update at the Times, "Crystal Cathedral denies reports of Schuller's ouster from board":

A Crystal Cathedral spokesman on Monday denied reports that the church's founder, Robert H. Schuller, was voted off the board of directors in a meeting more than a week ago.

“He [Robert H. Schuller] was not voted off the board,” said John Charles, the Garden Grove church spokesman. “He is still board chairman emeritus.”

The church released its statement a day after Schuller’s son, Robert Anthony Schuller, said his 84-year-old father had been ousted because he had proposed adding new members to the board.

“Recently, the board of directors of Crystal Cathedral Ministries voted to change Dr. Schuller's position from that of a voting board member to the honorary Chairman of the Board Emeritus, a non-voting position,” the statement read.

The Times reported Schuller's new non-voting position June 19.

In Monday’s statement, Charles said the move will free up Schuller's time for more speaking engagements and a writing project: “He will also continue to speak in the pulpit of the Crystal Cathedral and on the 'Hour of Power' and meet with staff in creative and vision-casting meetings.”

PREVIOUSLY: "As Crystal Cathedral Fights to Survive Bankruptcy, Spanish-Language Ministry Comes of Age."

Aliyah

A timely follow-up to yesterday's Allison Benedikt blogging.

At Jeruslalem Post, "Talking seriously about aliya."

Let’s be honest: English-speaking Jews will not make aliya because you showed them a brochure extolling the financial benefits of immigration.

That’s not because they are waiting for more money, but because it’s not about money.

Young Diaspora Jews in the West are not seeking comfort, but challenge. They don’t want to blindly follow in the footsteps of their parents, but are nevertheless willing to explore Jewish life and tradition as a source of authentic identity. More than anything else, they want to feel that their lives are a product of their own initiative.

(I should know. In 1999, at the age of 18, I left a beloved community in Milwaukee, Wisconsin, and a red 9- seater Chevrolet Suburban, bought for me by my parents when I learned to drive at 16, in order to join the IDF.)

The real challenge of aliya, therefore, is not bureaucratic. It’s not about reducing the paperwork or improving the benefits package. Indeed, it’s hard to imagine anything that could change the mind of an American Jew, especially a young one, on the question of whether or not to remain American. Hard, but not impossible.

Faced with these facts, we must ask ourselves if we actually know how to bring American Jews on aliya. For the first time, we find ourselves competing for their attention in a completely open marketplace, without the pressure of parents or tradition. Are we up to that challenge?

Go read the rest at that link.

I guess there's a crisis in Israel over the issue of aliyah. Check the article above, but the reference is to the essay by Isi Leibler of Jerusalem Center for Public Affairs, "The collapse of Zionist leadership."

Should Evolution Be Taught in School?

Ann Althouse has a lengthy response:

These women don't seem to realize how well-established the theory of evolution is and how central it is to the study of science. Of course, it should be taught in school. The more lively present-day issue is whether intelligent design may also be taught alongside evolution, but that isn't what the women were asked. The question prompts them to think of evolution as something that perhaps ought not to be taught in schools. From the bizarre similarity of the answers, I would extrapolate standard beauty-contest advice: Look for the prompt in the question and echo it back with some embellishment that makes you sound thoughtful, caring, and respectful of diversity.

There's a lot of silly responses, yet I'm noticing some regional variation. The Southern girls appear more likely not to accept evolution as science, and thus is something that perhaps shouldn't be taught in schools, as if that would threaten belief systems. That said, these aren't ignorant responses to the one. Maybe someone's quantified this with a content analysis, but listen to Brittany Thelemann at about 7:20 minutes and I think that's an example of some very well-rounded beliefs. Althouse takes issue with Miss New Jersey in particular, and note that it's the demonic progressive outrage that prompted her post in the first place (notice how the clip is titled "Miss Ignorance USA"). Faith and religion is not science, and the existence of God isn't falsifiable, despite all the claims of militant atheists. (Certitude!) So possibilities will always remain and stir questioning and wonderment. Interestingly, some scientists suggest that the notion of an "In the beginning" type moment isn't incompatible with what we know --- or, especially, what we don't know --- about the universe and human evolution.

As Crystal Cathedral Fights to Survive Bankruptcy, Spanish-Language Ministry Comes of Age

I've been meaning to visit Crystal Cathedral all year. The famous mega-church is going through bankruptcy, and I wanted to take some pictures for a photo-essay. I drove over there yesterday, after reading the Sunday newspaper. See Los Angeles Times, "Crystal Cathedral's Tale of Two Ministries."

The two lines begin forming outside the Crystal Cathedral before 9 on Sunday mornings. It is a mostly immigrant crowd — Mexicans, Salvadorans, Guatemalans, among others — and they stand patiently, unfurling umbrellas against the sun.

When the doors open for the 9:30 English-language service, the lines don't budge. It isn't for a lack of seats inside — so few people are there that cameramen have trouble finding crowd shots for the "Hour of Power" television program, which has been broadcast from the Garden Grove megachurch since 1970.

At 11, a second English service starts, also sparsely attended. The lines outside grow longer.

By the time that service ends, each line stretches the equivalent of a city block — people of all ages dressed in their Sunday best. Just before 1, the doors reopen and, row by row, the cathedral is filled.

As the Crystal Cathedral fights to survive its descent into Chapter 11 bankruptcy, this is its untold success story: a Spanish-language service led by a dynamic Argentine pastor, Dante Gebel, who inspires comparisons to the church's founder, Robert H. Schuller.

Since Gebel arrived two years ago, the cathedral's Hispanic Ministry has grown from no more than 300 people to 3,000, far outstripping the traditional ministry led by Schuller's daughter, Sheila Schuller Coleman. The brash, shaggy-haired Gebel is seen on television in some 70 countries; his Facebook page is "liked" by more than 800,000 people.

Yet even this may not be enough to save the architectural and religious landmark, long known for its lavish spending and now caught short by plummeting revenues. Crystal Cathedral Ministries recently filed a reorganization plan that calls for selling its 40-acre campus to a real estate developer and leasing back its core for $212,000 a month. In October, the church said it owed creditors more than $50 million.

The hard reality is that Gebel's popularity is unlikely to generate the money needed to rescue the Schuller empire. And Gebel — an independent contractor, not a church staff member — is quick to say that he has no great attachment to the Garden Grove church and could leave at any time.

"I haven't been called to save the Crystal Cathedral, so that isn't my goal," he said in an interview in his office on the cathedral grounds. He thinks about just one thing, he said: "Preaching to the Hispanic people."

He likens the cathedral, with its soaring, light-filled vault, to a borrowed tuxedo. "I would say the same thing here as in Bolivia or Argentina," he said, "but here, I have a better suit."

It is hard to imagine a contrast more striking than the one between the English and Spanish services at Crystal Cathedral.

More at the link above.

And some pictures:

A man prays in the prayer room at the base of the spires. His daughter peeked around playfully while I took a picture:

A young woman posed for pictures near the base of the tower:

I looked in the main church, and an organist was playing, perhaps tuning the organ:

The young woman poses next to the painted models of the Holy Family:

And the plaque at the base had this from Matthew 2:19-23:

... an angel of the Lord appeared in a dream to Joseph in Egypt, saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” And he rose and took the child and his mother and went to the land of Israel.

And below this statute of Jesus with the lamb, Luke 15:4-6:

What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!